Lah kalo dalem pelayanan, kenapa nggak ? Kan di post sebelon-nya udah saya tulis :
Logikanya yang mengutus adalah pemimpin bukan yang dipimpin !
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otoritas "menggembalakan" - YA, sama
Barusan tak baca ayatnya .... dan kalo mau diperhatiin dari kisahnya, orang2 Samaria itu sudah di baptis.
Q : Siapa yang membaptis ?
A : saya nggak tau.
Q : lalu kenapa saat dibaptis itu mereka nggak dapet RK ?
A : saya nggak tau ... yang saya tau, lewat Petrus dan Yohanes - orang2 Samaria tsb menerima RK. So... mungkin saja di utusnya Petrus dan Yohanes ke Samaria bukan tanpa alasan atopun secara random dimana Petrus dan Yohanes kebetulan lagi sempet. Ada latar belakang (alasan) KENAPA yang diutus itu adalah Petrus dan Yohanes.
Kis.15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath. (Acts 15:19–21)Jelas sekali bahwa Yakobus yang mengambil keputusan dikonsili pertama di Yerusalem itu menunjukkan bahwa dialah pemimpin gereja (pengambil keputusan) pada masa itu bukan Petrus.
James, The Leader of the Jerusalem ChurchWe have seen that, despite attempts to suppress the fact, the primary sources show that James was the full brother of Jesus. Now it is time to examine the evidence showing that
he was the leader of the Jerusalem church from the very beginning.http://www.rejectionofpascalswager.net/jamesleader.htmlQuote
Petrus saja pernah ditegur oleh Paulus karena munafik.
Dimana ada pelarangan menegur Petrus ?
Hanya menunjukkan indikasi bahwa Petrus bukan pemimpin gereja dimasa itu sebab kelemahan kelemahan yang ada padanya !
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Dan Petrus mengakui bahwa dia hanyalah teman sesama penatua dengan yang lainnya :
1 Petrus 5:1 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
Coba deh soli perhatikan begimana itu ceritanya Petrus yang sesama penatua, namun exhort penatua2 lain .
Hanya pemimpin yang mengambil suatu keputusan akhir didalam konsili dan dialah Yakobus bukan Petrus !
Hegesippus, in his fifth book of his Commentaries, writing about James, says, "After the apostles, James the brother of the Lord surnamed the Just was
made head of the Church at JerusalemEusebius records that Clement of Alexandria related, "This James, whom the people of old called the Just because of his outstanding virtue, was the first, as the record tells us,
to be elected to the episcopal throne of the Jerusalem church.James is also an authority in the early church at the Council of Jerusalem (James is quoting Amos 9:11–12).
http://en.wikipedia.org/wiki/James_the_JustQuote
Hanya satu Kepala Gereja yaitu Yesus Kristus
Yang saya maksud adalah secara organisasi, soli ---> tidakkah tiap2 Gereja (baik Katolik, Protestan, dlsb) mempunyai hirarki kepemimpinan ?
Sudah saya buktikan diatas bahwa secara organisasipun Yakobuslah pemimpin gereja dimasa itu bukan Petrus !
Mau bukti lagi dari sejarah gereja ?
James, the brother of JesusFor the remainder of the history given by Luke, James is barely mentioned again, and Peter is absent. In chapter 21 Paul makes another visit to Jerusalem to meet with
the leadership and the only name mentioned is James. Other than the letter attributed to James, he is only mentioned three times in all of the NT.
How did James become the leader of the Church in Jerusalem? The answer comes from an early church tradition recorded in Eusebius' Church History. Eusebius quotes from some earlier writings that now only exist through his quotations:
But Clement in the sixth book of his Hypotyposes writes thus: "For they say that Peter and James and John after the ascension of our Saviour, as if also preferred by our Lord, strove not after honor, but chose James the Just bishop of Jerusalem." But the same writer, in the seventh book of the same work, relates also the following things concerning him: "The Lord after his resurrection imparted knowledge to James the Just and to John and Peter, and they imparted it to the rest of the apostles, and the rest of the apostles to the seventy, of whom Barnabas was one. - Church History II.1.3-5
But Hegesippus, who lived immediately after the apostles, gives the most accurate account in the fifth book of his Memoirs. He writes as follows:
"James, the brother of the Lord, succeeded to the government of the Church in conjunction with the apostles. He has been called the Just by all from the time of our Saviour to the present day....He was holy from his mother's womb; and he drank no wine nor strong drink, nor did he eat flesh. No razor came upon his head; he did not anoint himself with oil, and he did not use the bath. He alone was permitted to enter into the holy place; for he wore not woolen but linen garments. And he was in the habit of entering alone into the temple, and was frequently found upon his knees begging forgiveness for the people, so that his knees became hard like those of a camel...
- Church History II.23.5-6
http://www.churchhistory101.com/century1-p6.phpQuote
Kisah Para Rasul 15:13 Setelah Paulus dan Barnabas selesai berbicara, berkatalah Yakobus: "Hai saudara-saudara, dengarkanlah aku:
dan ini awal kalimat yang mereka mesti dengarkan : (14) Simon telah menceriterakan, bahwa sejak semula Allah menunjukkan rahmat-Nya kepada bangsa-bangsa lain, yaitu dengan memilih suatu umat dari antara mereka bagi nama-Nya.
Ada dua pihak disitu, pro-sunat vs kontra-sunat.
Ada di pihak mana Petrus ? Ada dimana pihak Yakobus ?
(19) Sebab itu aku berpendapat, bahwa kita tidak boleh menimbulkan kesulitan bagi mereka dari bangsa-bangsa lain yang berbalik kepada Allah
kita bandingkan dengan kalimat Petrus sebelumnya :
(10) Kalau demikian, mengapa kamu mau mencobai Allah dengan meletakkan pada tengkuk murid-murid itu suatu kuk, yang tidak dapat dipikul, baik oleh nenek moyang kita maupun oleh kita sendiri?
Q : So ... siapa pihak "kita" DAN pihak "kamu" disitu ?
A : pihak pro-sunat.
Yang benar adalah apa yang sudah diilhamkan Roh Kudus kepada Paulus ahli teologi paling mumpuni disaat itu bahwa sunat PL sudah digantikan dengan baptisan PB !
CATATAN:Sejarah sudah mencatat bahwa Petrus sudah menjadi batu pijakan bagi GRK untuk mengklaim bahwa semua gereja dunia harus tunduk kepada Vatican yang dikepalai oleh seorang Paus (Kepala seluruh Uskup) melalui polesan atau manipulasi ayat-ayat Alkitab bahwa Petrus sebagai Kepala Gereja sedunia dan pewarisnya hanyalah Vatican.
Peninggian Petrus ini hanyalah salah satu contoh dari peninggian peninggian lainnya yang bertentangan dengan ajaran Kitab Suci seperti figur Maria,Orang Orang Kudus dan jabatan Paus yang dianggap setara dengan Tuhan (infallible) didalam tradisi mereka.
