Jadi kalau Tuhan tidak mewahyukan ajaran mariology dan papalism janganlah dongengan itu diciptakan untuk menipu umat yang naif.
Jadi kalau Tuhan tidak mewahyukan ajaran mariology dan papalism janganlah dongengan itu diciptakan untuk menipu umat yang naif.
Semuanya bersabar, biar jelas, seperti kita ketahui bahwa si soli adalah kalvinis reform, mari kita bahas pertanyaan si soli diatas melalu pandangan tokoh Gereja yang sangat dihormati oleh kalvinis termasuk reform, yaitu St Agustinus.
Kita pakai sumber netral:
http://en.m.wikipedia.org/wiki/Augustine_of_Hippo1. Mengenai papalism: St Agustinus diangkat menjadi Uskup Agung Hippo atas perintah Paus Roma.
Apakah soli punya masalah disini?
http://en.m.wikipedia.org/wiki/Westminster_Confession_of_Faithhttp://m.reformed.sabda.org/node/139Pengakuan Iman Westminster
Menolak Paus Roma, lalu mengangkat diri menjadi Paus sendiri:
"Tidak ada Kepala Gereja selain Tuhan Yesus Kristus.
Paus di Roma pun tidak dapat menjadi kepalanya dalam arti apapun. Sebaliknya, Dia yang adalah Anti- Kristus, manusia durhaka yang harus binasa, yang meninggikan diri di dalam Gereja melawan Kristus dan melawan segala yang disebut Allah. Semua sinode atau konsili sejak zaman para rasul, baik yang am maupun yang khusus, dapat keliru dan banyak di antaranya memang keliru. Oleh karena itu, mereka tidak boleh dijadikan sebagai patokan iman atau praktik, tetapi harus dipakai sebagai sarana pembantu dalam kedua bidang itu."Tuhan Yesus, sebagai Raja dan Kepala Gereja-Nya, telah mengangkat pemerintah didalamnya, yang berada di tangan para pejabat Gereja,dan yang berbeda dengan pemerintah negara.
Kepada para pejabat itu diserahkan kunci-kunci Kerajaan Surga. Olehnya mereka berwewenang mengampuni atau tidak mengampuni dosa-dosa, menutup Kerajaan itu, melalui Firman dan disiplin gereja, bagi orang yang tidak menyesal, dan membukanya, melalui pelayanan Injil dan pembebasan dari tindakan disiplin, bagi orang berdosa yang menyesal, masing-masing sebagaimana dituntut oleh keadaan. Agar semua tujuan itu tercapai dengan lebih baik, para pejabat Gereja harus mengambil tindakan berupa teguran, larangan sementara untuk mengambil bagian dalam perayaan sakramen Perjamuan Malam Tuhan, dan pengucilan dari Gereja, sesuai dengan sifat kejahatan orang yang bersangkutan dan dengan ganjaran yang layak ia terima.""Hanya dua sakramen yang ditetapkan oleh Kristus Tuhan kita dalam Injil, yaitu Baptisan dan Perjamuan Malam Tuhan. Keduanya tidak boleh dilayankan selain oleh seorang pelayan Firman yang diteguhkan dengan cara yang sah."Apakah soli punya masalah disini?
2. Marialogy:
His statements on Mary surpass in number and depth those of other early writers. Even before the Council of Ephesus, he defended the ever Virgin Mary as the Mother of God, who, because of her virginity, is full of grace. Likewise, he affirmed that the Virgin Mary "conceived as virgin, gave birth as virgin and stayed virgin forever".
Apakah soli punya masalah disini?
Pengakuan Iman Reformed.
Article 18, The Belgic Confession (1561), contains in part, "Therefore we confess, against the heresy of the Anabaptists who deny that Christ assumed human flesh from his mother.
http://en.m.wikipedia.org/wiki/Belgic_ConfessionApakah soli punya masalah disini?
Sekarang kita lihat pengajaran St Agustinus, yang hidup tahun 300an, masih sangat dekat dengan jaman para Rasul, dianggap Bapa Gereja Perdana, mengajarkan tentang iman Rasuli, tokoh yang sangat dihormati baik Katolik maupun protestan terutama kalvinis reformed:
http://en.m.wikipedia.org/wiki/Augustine_of_HippoOriginal sin
Augustine taught that Original sin of Adam and Eve was either an act of foolishness (insipientia) followed by pride and disobedience to God or the opposite: pride came first.
Augustine used Ciceronian Stoic concept of passions, to interpret Paul's doctrine of universal sin and redemption.
The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin was transmitted by concupiscence, which he regarded as the passion of both, soul and body, making humanity a massa damnata (mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will.
Augustine's formulation of the doctrine of original sin was confirmed at numerous councils, i.e. Carthage (418), Ephesus (431), Orange (529), Trent (1546) and by popes, i.e. Pope Innocent I (401–417) and Pope Zosimus (417–418).Augustine taught that some people are predestined by God to salvation by an eternal, sovereign decree which is not based on man's merit or will. He often said that any can be saved if they wish. While God knows who will be saved and who will not, with no possibility that one destined to be lost will be saved, this knowledge represents God's perfect knowledge of how humans will freely choose their destinies.
Augustine upheld the early Christian understanding of the Real Presence of Christ in the Eucharist, saying that Christ's statement, "This is my body" referred to the bread he carried in his hands, and that Christians must have faith that the bread and wine are in fact the body and blood of Christ, despite what they see with their eyes.
Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles.[134] They include apologetic works against the heresies of the Arians, Donatists, Manichaeans and Pelagians; texts on Christian doctrine, notably De Doctrina Christiana (On Christian Doctrine); exegetical works such as commentaries on Book of Genesis, the Psalms and Paul's Letter to the Romans; many sermons and letters; and the Retractationes, a review of his earlier works which he wrote near the end of his life. Apart from those, Augustine is probably best known for his Confessions, which is a personal account of his earlier life, and for De civitate dei (The City of God, consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the sack of Rome by the Visigoths in 410. His On the Trinity, in which he developed what has become known as the 'psychological analogy' of the Trinity, is also among his masterpieces, and arguably one of the greatest theological works of all time.
He also wrote On Free Choice Of The Will (De libero arbitrio), addressing why God gives humans free will that can be used for evil.Bagian mana yang sama dengan si kalvin dan si tong?
Kenapa merubah semua ajaran iman Rasuli yang diteruskan oleh para Bapa Gereja?
Mari kita semua menahan diri, menunggu tanggapan si soli, benarkah dia jujur atau hanya asal bukan Katolik dan asal bukan Maria serta asal bukan Paus!
Salam