Bro .... yang dibold ..........
Bagaimana seseorang yang dihinggapi Roh Tuhan melakukan kesalahan seperti itu ?
He he he he, buktinya bahwa BENAR Roh Tuhan menghinggapi Yefta apa, bro?
Bukankah bisa saja itu perasaan si penulis saja?
Sama seperti kalau sekarang ini kita mendengar ucapan seperti ini:
'Saya sudah bawa masalah ini dalam doa, dan tadi pagi Tuhan sudah berkata kepada saya, bla bla bla.'
Bagaimana kita tahu yang disampaikannya adalah BENAR sabda Tuhan?
Jika kita lihat larangan pengurbanan manusia pada tradisi Yahudi begitu ketat, maka perilaku Yefta ini sudah pasti tidak dikehendaki Allah. Seperti terkisah di artikel ini (bold) :
Human sacrifice in Judaism.
Current religious thinking views the Akedah as central to the replacement of human sacrifice; while some Talmudic scholars assert the replacement was the sacrifice of animals at the Temple—using Exodus 13:2–12f; 22:28f; 34:19f; Numeri 3:1ff; 18:15; Deuteronomy 15:19—others view that as superseded by the symbolic pars-pro-toto sacrifice of circumcision. Leviticus 20:2 and Deuteronomy 18:10 specifically outlaw the giving of children to Moloch, making it punishable by stoning; the Tanakh subsequently denounces human sacrifice as barbaric customs of Baal worshippers (e.g. Psalms 106:37ff).
An angel interrupts the sacrifice of Isaac by Abraham, with the animal replacement in the background (The Offering of Abraham, Genesis 22:1-13, workshop of Rembrandt, 1636)
Judges chapter 11 contains a story in which a Judge named Jephthah makes a vow to God to sacrifice the first thing that comes out of the door of his house in exchange for God's help with a military battle against the Ammonites. Much to his dismay, his only daughter greeted him upon his triumphant return. Judges 11:39 states that Jephthah kept his vow.
According to the commentators of the rabbinic Jewish tradition, Jepthah's daughter was not sacrificed, but was forbidden to marry and remained a spinster her entire life, fulfilling the vow that she would be devoted to the Lord. The 1st-century CE Jewish historian Flavius Josephus, however, understood this to mean that Jephthah burned his daughter on Yahweh's altar, whilst pseudo-Philo, late first century CE, wrote that Jephthah offered his daughter as a burnt offering because he could find no sage in Israel who would cancel his vow.http://en.wikipedia.org/wiki/Human_sacrifice#JudaismSyalom